1 Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples. He went to the high priest 2 and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. 3 As he neared Damascus on his journey, suddenly a light from heaven flashed around him. 4 He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”

     5 “Who are you, Lord?” Saul asked.

     “I am Jesus, whom you are persecuting,” he replied. 6 “Now get up and go into the city, and you will be told what you must do.”

…………………

     10 In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!” 

      “Yes, Lord,” he answered.

      11 The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. 12 In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.”

     13 “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your saints in Jerusalem. 14 And he has come here with authority from the chief priests to arrest all who call on your name.”

     15 But the Lord said to Ananias, “Go! This man is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel. 16 I will show him how much he must suffer for my name.”

Acts 9:1-6, 10-16 (NIV)

     Saul (his Hebrew name) was zealous for God. He had kept the Jewish laws as well as any of the Pharisees and was determined to do everything in his power to keep the Christians from spreading their “heresies.” He had obtained permission from the high priest to capture Christians and put them in prison. Earlier (see chapter 7) he had been present when Steven was stoned to death and gave his approval.

     Jesus, with a sudden flash of light and the sound of his voice, brought Saul to the ground and caused temporary blindness to get his attention and to turn him around. Saul’s first instructions were to go ahead to Damascus where he would be told what to do next. Suddenly the tables were turned. Instead of going to Damascus to persecute the Christians, he would now have to put himself at their mercy. Saul’s conversion experience wasn’t a piece of cake with promises of a good easy life ahead.

     Ananias was facing a similar dilemma. God had told him to go to Saul, the same Saul who was feared by Christians everywhere, and restore his sight. But the Lord told him again to go, and reassured him that God had chosen Saul (Paul as is his name in Greek) to preach salvation to the Gentiles and the people of Israel.

     Has God spoken to your heart to go somewhere or do something that makes you uncomfortable? There is nothing in the message of salvation that promises that Christians will serve him in comfort and luxury. Every Christian has been given a task to fulfill on earth. Your calling may be to serve overseas as a missionary, or it may be to be salt and light for him as you try to minister to difficult family members, co-workers, or neighbors.

     Whatever your calling, it will bring about difficult choices. If you aren’t facing any such choices, the reason may be that you aren’t listening for his voice. “No, Lord” can not be an acceptable answer. Either Jesus is Lord or he is not. Jesus promised that our yoke would be easy, but the nature of any yoke is that it will work only if we are willing to stay in step with the one we are yoked with. Living for Jesus isn’t about pleasing ourselves, it is about serving him.

     Lord, open my ears that I may clearly hear your voice. Help me to stay so close to you that I will never have to wonder if your voice is truly coming from you. Help me to feel your joy even if the circumstances become difficult.

Copyright © 2008 by Janice Green

Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION. Copyright 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.